evaru manaku

evaru manaku samAna-milalO-nintulAra nEDu
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Who is our equal in this world now, O damsels!
avani hari hara brahmAdi suru
lAsacE mOsa pOyiri ganukanu (evaru)
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Thinking it to be fine, Vishnu, Siva, Brahma and other gods were deceived having become enamoured (by women); therefore, (who…?)
naluva tanayapai¹ mOhamu jendi
nADE tagili pOye
muddu-loluku zrIhari valacucu
bRndA lOluDai² pOye
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Brahma became infatuated with his own daughter, and got trapped then. The most charming Srihari, enamoured by Thulasi, became her paramour;
ciluva-bhUSaNuDu dArukA vanapu³
celula pAlAye
gOkulamuna tyAgarAja nutuDu
mana valala tagili pOye ganukanu (evaru)
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Siva (wearer of snake-ornaments), in the Daruka forest, became a possession of women; Here in Gokulam, the one praised by Tyagaraja was ensnared in our trap; therefore (who…?)
  • 1 naluva tanayapai - The story of Brahma is given in the verses I.iv.3, 4 of Brihadaranyaka Upanishad. That is why it is said that Saraswati was born to Brahma and he sought her as his wife.
  • 2 bRndA - Thulasi - her name in her previous birth was Brinda. Details [[http://www.harekrsna.com/practice/sadhana/morning/tulasi-arati/story.htm here]].
  • 3 dAruka vana – The story relates to Lord Siva taking the Avatara as Bhikshatana who asks for alms. [[http://www.shaivam.org/siddhanta/mabhik.html Details]]
  • This Kriti forms part of Dance Drama ‘‘Nauka Charitram’’.

{{Tyagaraja_nauka_charitram}}