Ivaraku jUcinadi
Sahityam
Pallavi
Ivaraku jUcinadi cAladA iGkanA rItiyA
Show Word Meanings
Is so far watching me not enough? Should You adopt the same attitude further also?
Anupallavi
pAvanamu sEyu zaktikaNagani
pApamu kaladA kari varada nann(Ivaraku)
Show Word Meanings
pApamu kaladA kari varada nann(Ivaraku)
Is there any sin which could not be quelled by Your purifying might? Is watching me so far not enough?
Charanams Combined
zrI zaraNAzugAzana zayana
parEza nI pada kuzEzayArcanamu
nE jEyaka durAsacE bhava pAza
baddhuDai gAsi tALani nann(Ivaraku)
Show Word Meanings
parEza nI pada kuzEzayArcanamu
nE jEyaka durAsacE bhava pAza
baddhuDai gAsi tALani nann(Ivaraku)
O Abode of Lakshmi! O Lord reclining on Sesha – the eater of air! O Foremost Lord! Is it not enough so far watching me, who - instead of worshipping Your Lotus Feet, impelled by evil desires, having been caught in the noose of Worldly Existence, is unable to bear the distress?
para lOka bhaya virahitulaina
narulu nAdupai mariyasUyala
paracina bAdhalu taramu gAka nI
caraNa yugamulanu zaraNondina nann(Ivaraku))
Show Word Meanings
narulu nAdupai mariyasUyala
paracina bAdhalu taramu gAka nI
caraNa yugamulanu zaraNondina nann(Ivaraku))
Is it not enough so far watching me, who – not being within my capacity (to withstand) the troubles caused again by those who do not have fear of future World, out of jealosy towards me, sought refuge at Your holy feet?
nAgAzana sadA gamana ghRNA
sAgara ninu vinAyevaru
nIvE gatiyani vE-vEga moralaniDu
tyAgarAjuni rAga¹ rahita (Ivaraku) \t
Show Word Meanings
sAgara ninu vinAyevaru
nIvE gatiyani vE-vEga moralaniDu
tyAgarAjuni rAga¹ rahita (Ivaraku) \t
O Lord who always proceeds on Garuda – the eater of snakes! O Ocean of Mercy! Who is there for me other than You? O Lord bereft of attachment! is it not enough so far watching this Thyagaraja – who has made appeals very quickly that You alone are refuge?,
Variations
- 1 rAga rahita nannI - this is how it is given in all the books. However, in order to connect to Pallavi, it should read only as ‘Ivaraku ’ because, in this Charana ‘tyAgarAjuni ’ is the word to be connected to pallavi; ‘nannI ’ cannot be connected to pallavi.