pAhi rAma rAmayanucu

pAhi rAma rAmayanucu bhajana sEyavE
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Chant the names of Lord repeating ‘protect me, O Lord Rama, O Lord Rama’.
kanikarambu kalgi sItA¹ kAntuni kanagA
manasu raJjilla palkE madana janakuDu (pAhi)
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When Sita looked at her beloved with kindness, Sri Rama - father of cupid - spoke to her to the exultation of her mind.
valvalu² diddi saumitri valaci nilvagA
kaluva rEkulanu kEru kanula jUcenu (pAhi)
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When Lakshmana – son of Sumitra, setting right his garments, stood there affectionately, the Lord looked at him with His beautiful eyes that put to shame the lotus petals.
bharatuDA vELa karagi karagi nilvagA
karamu paTTi kaugiliJcE varaduDappuDu (pAhi)
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At that time when Bharata stood before the Lord with his heart melting, the Lord – bestower of boons - then, holding his hand, embraced him.
caNDa³ zatrughnuDappuD⁴akhaNDa vRttitOn-
uNDa santasillE kOdaNDa rAmuDu (pAhi)
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At that time when the terrific Satrughna remained absorbed in the Supreme Self, Lord Rama – wielder of bow Kothanda – felt happy.
manasu telisi kalasi hanumantuDuNDagA
canuvu mATalADucuNDE sArvabhaumuDu (pAhi)
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When Anjaneya, understanding the mind of the Lord, remained associated (with them - Lakshmana, Bharata and Satrughna), the Universal Lord was speaking kind words to him.
vIri⁵ karuNa kaligiyepuDu velasiyundunO
sAramaina bhakticE san-nutintunO (pAhi)
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When shall I be shining by receiving the grace of the Lord? Will I be able to praise Him well with nectarine devotion?
dharmArtha⁶ kAma mOkSa⁷ dAnamElanE⁸
marmameruga⁹ lEni indra¹⁰ zarmamElanE (pAhi)
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Why the (four-fold) division of Purushartha – pursuit of righteous action, wealth, desires, deliverance? Of what avail the status of even Indra which is bereft of understanding of the secret (of devotion to the Lord)?
bAga karuNa jEsiyepuDu bhavyamosagunO
tyAgarAju cEyi[11] paTTi dayanu brOcunO (pAhi)
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When will the Lord grant me good fortune by being very compassionate? Will He compassionately protect this Tyagaraja by holding his hand?
  • 1 sItA – siTa
  • 4 akhaNDa vRttito – akhaNDa bhaktito - ‘‘‘It is considered that ‘akhaNDa bhaktitOnu ’ is an interpolation’’’.
  • 5 vIri – vAri
  • 11 cEyi paTTi dayanu brOcunO – cEyi baTTE dayanu jUtunO
  • 4 akhaNDa vRtti – “The mental ‘thought’ that occurs at the moment of realization, when Brahman is effectively ‘known’ is called akhaNDAkAra vRRitti but … this is not a knowing as such but the mind ‘taking on the form of the undivided.’” [[http://www.advaita.org.uk/discourses/backto_truth/knower_known.htm Akhandakara Vritti-1]] [[http://www.geocities.com/snsastri/panchadasi-chapter-5.html Pancadasi-Chapter 5]] [[http://www.tamil.net/erumbugal/?p=125 song of Tamil Saint tAyumAnavar regarding akhaNDAkAra yOgAnubhUti]]
  • General – In the book of CR, the statements in caraNas 1 to 5 are attributed to a ‘darzana ’ (beholding) which Sri Tyagaraja had.
  • 2 valvalu diddi – Lakshmana is stated to be always busy carrying out the orders Sri Rama; when he goes near the Lord, he makes up his garments to be presentable.
  • 3 caNDa zatrughna – Satrughna is considered a terror to his enemies.
  • 6 dharma artha kAma mOkSa – pursuit of all these, for their own sake, results only in rebirths for enjoyment of the fruits thereof. The great Telugu composer and devotee of Lord Venkatesvara – Annamacharya, in his Kriti ‘nAnATi batuku ’ says - tegadu pApamu tIradu puNyamu – meaning ‘the sins will not abate and the merits would not be exhausted’. For the complete song, [[http://www.karnatik.com/c1508.shtml nAnATi baTuku ]]
  • 7 mOkSa –Sri Tyagaraja considers even Moksha to be of lesser value because, in that state, the distinction of Lord and devotee vanishes and, consequently, the devotee cannot express his devotion to the Lord. See note also.
  • 8 marmamu – Sri Tyagaraja has not spelt out the ‘nature of secret’; However, from the context, it is clear that devotion to Lord is both the path and the goal – and that is the secret. This is what [[http://www.celextel.org/othervedantabooks/naradabhaktisutras.html Narada Bhakti Sutras]] say on devotion –